Free PDF The Sacred Canopy: Elements of a Sociological Theory of Religion, by Peter L. Berger
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The Sacred Canopy: Elements of a Sociological Theory of Religion, by Peter L. Berger
Free PDF The Sacred Canopy: Elements of a Sociological Theory of Religion, by Peter L. Berger
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From the Publisher
This important contribution to the sociology of religion provides an analysis that clarifies the often ironic interaction between religion and society. Berger is noted for his concise and lucid style.
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From the Inside Flap
This important contribution to the sociology of religion provides an analysis that clarifies the often ironic interaction between religion and society. Berger is noted for his concise and lucid style.
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Product details
Paperback: 240 pages
Publisher: Anchor; Reprint edition (October 1, 1990)
Language: English
ISBN-10: 9780385073059
ISBN-13: 978-0385073059
ASIN: 0385073054
Product Dimensions:
5.2 x 0.6 x 8 inches
Shipping Weight: 4.8 ounces (View shipping rates and policies)
Average Customer Review:
3.7 out of 5 stars
29 customer reviews
Amazon Best Sellers Rank:
#356,330 in Books (See Top 100 in Books)
The sacred canopy is the universal world view that any religion proposes, thanks to human consciousness. This interpretation is mostly of the historic religions of the West and the secularization of these since the Enlightenment. All canopies alienate people from others, so all religions embark on separate marketing campaigns, like New Orthodoxy or Liberal Catholicism. The 'sociological theory of religion' is as follows.Consciousness externalizes or seeks to make inner experiences concrete in the outer experiences of the surrounding world. Religion constructs a sacred canopy, or all-embracing world order (Chapter 1).Producing sacred order is 'part of the same activity that produces society,' a result of consciousness that externalizes ideas (Chapter 2).The 'sacred canopy' is an all-embracing order that maintains society against chaos (Chapter 3).But there is chaos; and the suffering of the innocent, threatens the maintenance of institutional order, and poses the 'problem of theodicy.' People must accept or reject one or more aspects of social order. Religious experience is fundamentally alienating because it 'projects human meanings into the empty vastness of the universe '– a projection...which comes back as an alien reality to haunt its producers' (100). This is 'religion and alienation' (Chapter 4).Experiences remove sectors of society from the domination of religious definitions and symbols. This is the 'process of secularization' (Chapter 5).No competent authority imposes religious traditions any longer, so religions have to market their traditions. This poses them the 'problem of plausibility' (Chapter 6: 138).Since the surrounding social milieu no longer takes any orthodoxy's definitions of reality for granted, each religion organizes as a minority against a hostile, at least non-believing, milieu The poses the 'problem of legitimation' (Chapter 7).Alienation, or commitment to one view devalues other views, is endemic to religion. Any experience that casts doubt on the alienating view, however, threatens anomy, or 'bad faith' in the rightness of the particular view. For instance, the Jewish Covenant chose a minority and so alienated the 'Chosen People' from humanity in general. And Christian 'other-worldliness' completely disenfranchised the world, alienating people from this world. Again, the classic Moslem view alienates Islam from both, Judaism and Christianity, because they fell from true monotheism by adopting hullul, the doctrine of incarnation, as if anyone or anything could stand beside God or act as the mediator between God and humanity (121).Superb scholarship, complete indexing, readable academic prose, if somewhat dense in page-long paragraphs.
If professor Berger was trying to impress me with his vocabulary he certainly succeeded. Unfortunately my need to look up the meaning of so many words and untranslated Latin phrases made it difficult to concentrate on the content of his sentences, some of which I had to read 3 times to comprehend.However, once comprehended, the book is brilliant and I will certainly reread it frequently.
I bought this book for a graduate seminar on the sociology of religion, and it's an excellent jumping off point. Berger does an excellent job of taking you from the very beginning (his epistemology) to "empirical" evidence supporting his theory. I use quotation marks because it's a topic for debate (whether or not the argument is truly empirical let alone a solid support system for his claims).Berger writes in a much more approachable way than, let's say, Max Weber but isn't as abrasive as Karl Marx. But, his writing is provocative. I'm unsure how a religiously devout person would swallow some of his imagery, but it makes for a good read.
Essential Reading for understanding the "Sociology of Knowledge" as it applies to religious experience. Yes, it is a bit "dated" as any 50 year old book would be; however, his analysis and theory is spot-on-correct. I am indebted to Peter Berger for his clear, insightful perspective.
This book is essential to any student of religion or theology. Berger explores the complex relationship of internalization of beliefs and how these are externalized into our daily lives. This is an absolute necessity, even if you happen to disagree with Berger. This is one of the top sociological works of the 20th century.
This book is a must for anyone interested in the study or experience of religion in the modern world. Part one highlights the human need for meaning and order that is rooted in something less transient than human existence, and the way religion functions as a "shield" against various existential terrors. Although somewhat dated, the analysis of modern religion presented in part two is valuable for its discussions of how secularization has roots within religion itself, and how the relationships between religious denominations and the rest of society can be profitably described in terms borrowed from market economics. The book is highly readable, frequently funny, and provides a lucid introduction to a particular sociology of knowledge as well as a useful perspective on religion.
Very dry and academic. Used for sociology class but continue to use it for other classes.
Berger's book, whether you agree with his likely personal beliefs or not, takes a person through religion and how religion functions within society to the secularization and pluralism of America. Well-written and a must-read to understand culture and religion.
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